On Not Watching the Non-Debates
Susie Linfield writes:
This is certainly not the ugliest presidential campaign of recent times
(think 1960, '68 and '72). Nor are Gore and Bush particularly ugly as
American political characters go (think LBJ, Nixon, Reagan) or even
particularly spineless (think Hubert Humphrey). Why, then, is a lifelong
political junkie such as myself (I cast my first straw vote in 1960 when, to
spite my sister, I "endorsed" Nixon) completely unable not just to watch the
debates, but to even read the election "coverage" in the papers?
The answer, I think, has to do with the shrunken nature of American
political discourse, which has reached its apex or nadir in this
campaign. Indeed, with this election, I believe the American political
system can, indeed must, drop the pretense that it is a "democracy" in the
historic sense of the word. No, no, I don't think we've become a fascist
state, I'm not about to start spelling "Amerika" with a "k," and I realize
that Americans are still the beneficiaries, and defenders, of many essential
and wonderful freedoms.
But this campaign makes clear, to longtime political addicts and casual
observers alike, the astonishing extent to which political debate in this
country has shrivelled, perhaps irrevocably (though I hope not) and at a
certain point quantity does, indeed, become quality. To the extent that
democracy entails, indeed demands, a real argument over human values; a real
debate over the creation and distribution of social wealth; and a real
struggle between classes to that extent, which is really a very large
extent, Americans no longer live in a functioning democracy at all. We seem
to be developing some weird mutant system (Tom Frank recently dubbed it
"market populism"), which retains formal vestiges of traditional
democracies, but without their living, breathing content.
I am not shocked that neither party has put forth a candidate who represents
my interests. I am not shocked that the most pressing problem we face, and
will continue to face i.e. the relationship between the astronomical
levels of capital accumulation among a privileged few here versus the
increasing immiseration of huge portions of the global populace has been
completely ignored. (So much for leadership.) I am not shocked that Bush and
Gore both lie.
What stops me is the way that, in order be part of "the process," in order
to "be counted," in order to be "good Americans,"we are asked to participate
in the candidates' evasions and lies. We are asked to pretend that we
do not know the difference between the sterile performance and the passion
play; to pretend that a true contest between world views and visions and
interests is being fought; to pretend that we cannot distinguish the hollow
sham (with its obsessive regard for appearances and its terror of
spontaneity) from the vital living thing (which thrives on change,
challenge, honesty and contradiction). To be counted, we must discount all
that we know to be true; to "make a difference," we must take part in a
ritual whose aim is to ensure that no difference is made.
So while I am not shocked that Bush and Gore lie to me, I do draw the line
at being asked to lie to myself. Democracy should demand difficult choices,
not self-betrayal.
- Susie Linfield is a book critic for the Los Angeles Times and teaches in the
Cultural Reporting and Criticism program at New York University's Department
of Journalism.